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The Myth and Legend
Oral traditions established the roots of Jambi's
relationship with Java and the founding of the kingdom and Islam
within it. According to the legend, in the fifteenth century a Turkish
prince, shipwrecked on the coast, met and married Princess Selaras
Pinang Masak, the ruler of the coastal kingdom of Tanjung Jabung,
around the lower riches of Batanghari River. The couple had four
children, of whom one, Orang Kayo Hitam, became the central hero
figure in Jambi Legend.
The Javanese kingdom of Mataram was demand tribute
from Tanjung Jabung and when orang kayo hitam was a young man he
determined to put a stop to this. He traveled in disguise to the
mataram capital, where a master smith was forging a keris with which
to kill him. Orang Kayo Hitam killed the smith and seized the 'keris',
which he later took back to Jambi. There it becomes known as 'Keris
Siginjei', the symbol of royal power in Jambi. The stories goes
that the Javanese ruler, fearing the wrath of Orang Kayo Hiram,
called for a truce and sealed the agreement by arranging a marriage
between his daughter Ratumas Pemalang and Orang Kayo Hitam
Another legend tells the incorporation of the upriver
region into the kingdom and the establishment of the Jambi capital
at Tanah Pilih, or chosen land, its present site. Orang Kayo Hitam
is said to have journeyed upriver into the interior where he came
across a log with a lock of black hair entwined around it, the hair,
he thought of a beautiful girl.
He sees off in search for her and eventually came
to a village where he found her guardians. As was the norm on occasions
when men with magic powers met, he was challenged to single combat.
Both he and his adversary leapt, thrust and struck at each other
using all the skill of pencak silat, and the fight went on for several
days. Eventually, however, orang kayu hitam proved the stronger.
As his prize, he asked the girl's guardian if he
could marry her, but they were extremely reluctant for this strange
black man to marry Mayang Mangurai, as she was called. They set
him a test, traditionally considered to be impossible to fulfill.
The test was in four parts. First he must hand over a mortarful
of gold, second, the hollow of a blowpipe, third the sleeve of a
shit, and fourth, a measure of louse heads. He had a year and a
day to perform these tasks. Orang Kayo Hitam set off to Java where
he easily obtained the gold. Neither did the other requirements
present him with any difficulties.
On his return, the wedding gifts were handed over
and the guardians had to concede. After the wedding, the young couple
set off down the river in a small covered boat, following a pair
of white geese. Mayang Menguarai's father had told them that when
the geese left the water and settled on the bank for two days and
two nights, there they should build a city. The place was this occurred
was then known as Tanah Pilih. When Orang Kayo Hitam struck the
ground for the first time with his knife, he hit a gong buried in
the earth. When he hit the second time he hit a cannon. Many believed
these to be the parents of the girl, transformed in their graves.
Others believed that they had fled into the forests rather than
embrace Islam. There they became the ancestor of Kubu People (Suku
Anak Dalam), the forest dwellers that have retained their animist
beliefs and hunter-gatherer existence.
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